Jung on mythology. Jung on Myths and Mythologems 2022-10-26
Jung on mythology Rating:
6,1/10
1977
reviews
Carl Jung was a Swiss psychiatrist and psychoanalyst who is known for his theories on the human psyche, including the collective unconscious, archetypes, and the process of individuation. Jung's ideas about mythology were closely tied to his belief in the collective unconscious, which he saw as a reservoir of archetypes and universal symbols that are shared by all humans. Jung believed that these archetypes and symbols found expression in various cultural and religious myths and stories, and that by studying these myths, we can better understand the human psyche and the universal patterns that shape our lives.
According to Jung, myths serve a number of important functions in human life. One of the primary functions of myth is to provide a sense of meaning and purpose in life, helping us to understand our place in the world and our relationships with others. Myths also serve as a means of transmitting cultural values and beliefs from one generation to the next, helping to shape the collective identity of a society.
Jung believed that the archetypes and symbols found in myths have a profound psychological significance, and that they can help us to better understand our own inner lives and the unconscious forces that shape our behavior. For example, the hero archetype, which is often present in myths and legends, can be seen as a symbol of the individual's journey towards individuation, or the process of becoming fully self-aware and integrated as a person.
In addition to their psychological significance, Jung saw myths as having a spiritual dimension as well. He believed that myths and stories about gods, goddesses, and other supernatural beings could serve as a way for individuals to connect with a deeper, universal consciousness, and to explore the mysteries of life and death.
Overall, Jung's ideas about mythology highlight the enduring power of these ancient stories to shape our understanding of the world and our place in it. By studying myths and exploring the archetypes and symbols they contain, we can gain a deeper understanding of ourselves and the forces that shape our lives, both conscious and unconscious. So, mythology has a great impact on the human psyche and can be used as a tool for self-discovery and personal growth.
Jung on Myths and Mythologems
If they go against us, then we say that it is just bad luck, or that certain people are against us. ~Carl Jung, Letters Vol. ~Carl Jung; CW 5, Para 176. . ~Carl Jung, Letters Vol. ~Carl Jung, CW 4, Para 30 Life is a flux, a flowing into the future, and not a stoppage or a backwash. II, Pages 482-488 The starry vault of heaven is in truth the open book of cosmic projection, in which are reflected the mythologems, i.
Religious Studies Review Synopsis At least three major questions can be asked of myth: what is its subject matter? M3 - Book SN - 9780691017365 T3 - Encountering Jung BT - Jung on Mythology PB - Princeton University Press ER -. ~Carl Jung, CW 11, Paragraph 178. It is not we who invent myth; rather it speaks to us as a Word of God. Review "In this valuable compilation, Segal brings organization, clarity, and structure to Jung's writings on mythology. In the first selections, Jung begins to differentiate his theory from Freud's by asserting that there are fantasies and dreams of an "impersonal" nature that cannot be reduced to experiences in a person's past.
Jung on Mythology — The University of Aberdeen Research Portal
II, Page 468 It was the Enlightenment which destroyed this bulwark by reducing the unitary view to nothing but mythology. I did not know that I was living a myth, and even if I had known it, I would not have known what sort of myth was ordering my life without my knowledge. His work has been influential in psychiatry and in the study of religion, philosophy, archeology, anthropology, literature, and related fields. Jung's Rejection of Freud's Theory of Myth From "The Significance of the Father in the Destiny of the Individual" From "Introduction to Kranefeldt's 'Secret Ways of the Mind'" From "The Concept of the Collective Unconscious" From C. Myth and Religion From "The Undiscovered Self Present and Future " From "The Undiscovered Self Present and Future " From "Psychology and Religion" From "Foreword to White's God and the Unconscious" From "Answer to Job" From "Rex and Regina" From "Jung and Religious Belief" From Memories, Dreams, Reflections From Letter to Dorothee Hoch 23 September 1952 From Letter to Upton Sinclair 7 January 1955 From Letter to Pastor Tanner 12 February 1959 Ch. ~Carl Jung, CW 11, Para 648.
I would even go so far as to say that the mythical character of a life is just what expresses its universal human validity. ~Carl Jung, Letters Vol. Theories of myth may differ on the answers they give to any of these questions, but more basically they may also differ on which of the questions they ask. They are always there and they produce certain processes in the unconscious one could best compare with myths. ~Carl Jung, Evans Conversations, Page 36.
Finally, he comes to the conclusion that myth originates and functions to satisfy the psychological need for contact with the unconscious — not merely to announce the existence of the unconscious, but to let us experience it. This volume collects and organizes the key passages on myth by Jung himself and by some of the most prominent Jungian writers after him: Erich Neumann, Marie-Louise von Franz and James Hillman. At the Reformation two things happened which upset the absolute attitude of that day: a Crucifixes were found in Mexico, which undermined the belief in the uniqueness of the Christian religion where the crucifixion was the central teaching, b The rediscovery of Gnosticism, the Dionysian myth and so forth, which showed that teachings similar to Christianity had been prevalent before the birth of Christ. Dallas TX: Spring Publications. In the everyday world of consciousness such things hardly exist; that is to say, until 1933. They are Jung on: Active Imagination read and reviewed , Mythology, Christianity, Evil, Synchronicity and the Paranormal, Alchemy, Death and Immortality.
~Carl Jung, Letters Vol. ~Carl Jung, Letters Vol. Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. ~Carl Jung , CW 4, Para 30 The pain of this loneliness is the vengeance of the gods, for never again can he return to mankind. Independent Invention Rather Than Diffusion as the Source of the Similarities From "The Significance of Constitution and Heredity in Psychology" From "The Psychology of the Child Archetype" c. It is perfectly possible, psychologically, for the unconscious or an archetype to take complete possession of a man and to determine his fate down to the smallest detail. Myths and Primitives From "Two Kinds of Thinking" From "Psychological Aspects of the Mother Archetype" From "The Psychology of the Child Archetype" From "A Psychological View of Conscience" Ch.
Jung on Mythology: Jung, Carl Gustav: Trade Paperback: 9780691017365: Powell's Books
This end result is a true antimimon pneuma, a false spirit of arrogance, hysteria, woolly-mindedness, criminal amorality, and doctrinaire fanaticism, a purveyor of shoddy spiritual goods, spurious art, philosophical stutterings, and Utopian humbug, fit only to be fed wholesale to the mass man of today. This volume collects and organizes the key passages on myth by Jung himself and by some of the most prominent Jungian writers after him: Erich Neumann, Marie-Louise von Franz, and James Hillman. ~Carl Jung, CW 9i, Page 66. In the first selections, Jung begins to differentiate his theory from Freud's by asserting that there are fantasies and dreams of an "impersonal" nature that cannot be reduced to experiences in a person's past. I watched the creation of myths going on, and got an insight into the structure of the unconscious, forming thus the concept that plays such a role in the Types. Theories of myth may differ on the answers they give to any of these questions, but more basically they may also differ on which of the questions they ask.
The primordial image, or archetype, is a figure—be it a daemon, a human being, or a process—that constantly recurs in the course of history and appears wherever creative fantasy is freely expressed. Myths are original revelations of the preconscious psyche. ~Carl Jung, CW 9i, Para 261 What is the use of a religion without a mythos, since religion means, if anything at all, precisely that function which links us back to the eternal myth? Princeton: Princeton University Press. ~Carl Jung, Letters Vol. In this vision astrology and alchemy, the two classical functionaries of the psychology of the collective unconscious, join hands. ~Carl Jung, Letters Vol. Myth is the revelation of divine life in man.
Jung's theory is one of the few that purports to answer fully all three questions. The ancients always thought of coming events as having shadows cast in front of them. We must therefore assume that they correspond to certain collective and not personal structural elements of the human psyche…. Making Life Meaningful From "The Psychology of the Child Archetype" From "The Archetype in Dream Symbolism" From "The Function of Religious Symbols" From Memories, Dreams, Reflections d. In the same way one can withhold the material content of primitive myths from a child but not take from him the need for mythology, and still less his ability to manufacture it for himself. Myth as a Way of Thinking.
~Carl Jung; Memories Dreams and Reflections; Pages 301-302. Our psychic foundations are shrouded in such great and inchoate darkness that, as soon as you peer into it, it is instantly compensated by mythic forms. Theories of myth may differ in the answers they give to any of these questions, but more basically they may also differ on which of the questions they ask. Jung proposed and developed the concepts of extraversion and introversion; archetypes, and the collective unconscious. Thi At least three major questions can be asked of myth: what is its subject matter? Mythology is a pronouncing of a series of images that formulate the life of archetypes. ~Carl Jung, Letters Vol. ~Carl Jung, ETH Lecture 22Feb1935, Pages 192.
