The Aztec civilization, which flourished in ancient Mesoamerica from the 14th to the 16th centuries, left behind a wealth of documents that provide valuable insights into the culture and history of this advanced society. These documents, known as the Aztec DBQ (Document-Based Question) documents, include a wide range of materials such as official records, personal letters, and artistic works.
One of the most important Aztec DBQ documents is the Codex Mendoza, a manuscript created in the 16th century that contains detailed accounts of Aztec society, including its political and economic systems, social hierarchy, and religious practices. The Codex Mendoza also includes information on the Aztec empire's military campaigns and the tribute paid by conquered peoples.
Another important Aztec DBQ document is the Codex Telleriano-Remensis, a manuscript that contains a calendar, a description of the Aztec pantheon of gods, and a list of the major festivals and ceremonies celebrated by the Aztecs. The Codex Telleriano-Remensis also includes illustrations of various Aztec deities and rituals, providing a rich visual record of Aztec religious beliefs and practices.
In addition to these manuscripts, the Aztec DBQ documents also include a variety of other materials such as stone carvings, sculptures, and ceramics. These artifacts provide important insights into the art and architecture of the Aztec civilization, as well as its daily life and cultural practices.
One of the most famous Aztec DBQ documents is the Stone of Tizoc, a carved stone slab that depicts the Aztec ruler Tizoc engaged in a ritual human sacrifice. The Stone of Tizoc provides a unique glimpse into the role of human sacrifice in Aztec society, and the central role it played in the Aztec religion.
Overall, the Aztec DBQ documents provide a fascinating window into the culture, history, and daily life of the Aztec civilization. These documents allow us to better understand this ancient society and the complex societies that preceded it, and offer a wealth of information for scholars and students of Mesoamerican history.
Section 2
And after that, if there is no compatibility between the two, living apart is the best choice to be made. Generally this done by talaaq. Thereafter, the concerned Family Court shall dispose of the matter, if both the parties have filed petition and after making a formal inquiry without any further delay treating it as an uncontested matter in the light of the guidelines issued by the Hon'ble Division Bench, High Court of Kerala, Ernakulam in the judgment in O. It is further agreed between the parties that the applicant-husband shall pay an amount of Rs. In 1939, the dissolution of the marriage act to muslim women was known as the dissolution of muslim marriage act, 1939. In what cases power to quash the criminal proceeding or complaint or F.
Affidavit for dissolution of Marriage under Section 2 of Muslim Marriage Act
Learned Counsel for the applicant submits that applicant-husband and respondent No. Where, however, both parties agree and desire a separation resulting in a divorce, it is called mubarat. In case of Zafar Husain v Ummat — ur — Rahman , Allahabad High Court held that a wife under Muslim law is entitled to file a suit against her husband for dissolution of marriage and can obtain decree on the ground that she was falsely charged with adultery by him. The most essential element is that the mutual consent of both the partners is required in regards to the dissolution of marriage. The wife cannot dissolve the marriage from her husband without his consent, except under a contract made before or after the marriage, but she can obtain a judicial decree under the dissolution of the Muslim marriage act,1939. If you would also like to contribute to my website, then do share your articles or poems at adv. Once a declaration of joint divorce invoking bubaraat is produced before the Family Court, the Family Court has to pass a decree declaring the matrimonial status of the parties.
Dissolution of Muslim Marriages Act, 1939
Provided that the marriage has not been consummated viii that the husband treats her with cruelty, that is to say a habitually assaults her or makes her life miserable by cruelty of conduct even if such conduct does not amount to physical ill-treatment, or b associates with women of evil repute or leads an infamous life, or c attempts to force her to lead an immoral life, or d disposes of her property or prevents her exercising her legal rights over it, or e obstructs her in the observance of her religious profession or practice, or f if he has more wives than one, does not treat her equitably in accordance with the injunctions of the Quran; ix on any other ground which is recognised as valid for the dissolution of marriages under Muslim law: Provided that- a no decree shall be passed on ground iii until the sentence has become final b a decree passed on ground i shall not take effect for a period of six months from the date of such decree, and if the husband appears either in person or through an authorised agent within that period and satisfies the Court that he is prepared to perform his conjugal duties, the Court shall set aside the said decree; and c before passing a decree on ground v the Court shall, on application by the husband, make an order requiring the husband to satisfy the Court within a period of one year from the date of such order that he has ceased to be impotent, and if the husband so satisfies the Court within such period, no decree shall be passed on the said ground. In other words, the High Court must consider whether it would be unfair or contrary to the interest of justice to continue with the criminal proceeding or continuation of the criminal proceeding would tantamount to abuse of process of law despite settlement and compromise between the victim and wrongdoer and whether to secure the ends of justice, it is appropriate that criminal case is put to an end and if the answer to the above question s is in affirmative, the High Court shall be well within its jurisdiction to quash the criminal proceeding. Thereafter, the concerned Family Court shall dispose of the matter, if both the parties have filed petition and after making a formal inquiry without any further delay treating it as an uncontested matterin the light of the guidelines issued by the Hon'ble Division Bench, High Court of Kerala, Ernakulam in the judgment in O. In Islam, the absolute privilege to dissolve the marriage is given to the husband. It appears that the parties have decided to get separated by mutual consent and accordingly approached the Family Court by filing a petition No. Aishwarya Says: I have always been against If you are interested in participating in the same, do let me know.
