Ethical egoism is a philosophical theory that holds that the best action is the one that maximizes the agent's own self-interest. In the context of business, this could mean that a company's actions should be guided solely by the pursuit of profit and financial gain, regardless of the potential consequences for others.
One example of ethical egoism in business can be seen in the actions of some companies that prioritize shareholder value above all else. These companies may be willing to lay off employees, outsource jobs, or engage in environmentally harmful practices in order to increase profits and return value to shareholders. While these actions may be profitable in the short term, they may also have negative consequences for the company's employees, customers, and the broader community.
Another example of ethical egoism in business can be seen in the actions of some executives who prioritize their own financial gain above the interests of the company and its stakeholders. This can take the form of insider trading, where executives use their knowledge of the company's financial performance to buy or sell stocks for personal gain, or embezzlement, where executives divert company funds for their own benefit. Both of these actions are driven by self-interest, but they can have serious consequences for the company and its stakeholders, including financial losses, legal consequences, and damage to the company's reputation.
While ethical egoism may be a tempting approach for businesses looking to maximize profits, it is important to consider the potential consequences of such an approach. Companies that prioritize shareholder value and executive self-interest at the expense of their employees, customers, and the community may ultimately be more short-sighted and less successful in the long run. A more balanced approach that takes into account the interests of all stakeholders may be more sustainable and ultimately more profitable.
Gandhiji's Ideology
From 1919 onwards, Gandhiji paid enormous attention to both conceptualising and justifying the importance of ahimsa in political mobilisation by referring to the ancient scriptures in his defence. Karamchand Gandhi and Putlibai Gandhi. This implies the rejection of war, espionage and crooked diplomacy, even when they are accepted for the noble ends of defending the country, religion or humanity. He regretted the fact that practising lawyers, who had some influence on public opinion in India, restricted their political activity to the few leisure hours they got from their tennis and billiards. Instead, they were detained on the Rowlatt Act and Gandhiji was arrested while proceeding to Punjab, even thought he was a prominent local Congressmen. In the latter instance, the concern should be with how Gandhi perceived himself and also with how some of Gandhi's Indian contemporaries perceived him. Being vegetarian also taught him non-violence.
Gandhi: Ideology and Authority
The second part will turn to a comparative analysis of Gandhi and Rousseau, in an attempt to illuminate further implications of Gandhi's conception of authority. Rootless, rudderless, they drank to forget their miseries, but only ended up creating worse problems for themselves. Non-violence was not just political but holds every sphere of life. He led a team of people from his Ashram at Sabarmati on twelfth March 1930 and walked through the villages of Gujarat. But their members had to have certain qualifications, according to him. These movements certainly unleashed a surge of popular action that was altogether unprecedented in colonial India. It is beyond dispute that satyagraha was to be a constant process looking for transformation of the individuals by appreciating the human ethical values that remained confined due to colonization and various social biases, and justified with reference to religion.
Collected Works of Mahatma Gandhi: Volumes 1 to 98: Gandhi Literature
Gandhi asserts on the need to anchor power and authority in the supreme values of satya, ahimsa and dharma to guarantee that politics eventually is service of all people in general and the underprivileged and the marginalised in particular. Education, thus, merely widened the rural-urban gulf and offered no values for the cohesion and advancement of society. Mahatma Gandhi was born on the 2nd of October 1869 and he died on the 30th of January 1948. Satyagraha means the exercise of the purest soul-force against all injustice, oppression and exploitation. The leader I am referring to is Mahatma Gandhi.
MAHATMA GANDHI AND HIS IDEOLOGY
Gandhi has been welcomed as the greatest Indian since Gautama Budha. . According to Gandhiji, there are three levels of non-violence. And also try to spread this knowledge to the masses. Gandhian doctrine of satyagraha: Satyagraha was a daunting defence that Gandhiji used to fight against injustice. Women Equality Subhas Chandra Bose imbibed the ideals of his political mentor, Deshabandhu Chitta Ranjan and spiritual mentor, Swami Vivekananda in regard to female education and female emancipation and used to cite the examples of noble and scholarly women of ancient India like Maitreyee, Gargee, Khana and Lilabatee.
Gandhism: Ideology and Relevance in 21st Century
He never misbehaved or tried to impose his religion on others. The Sarvodaya society is free of exploitation and class-hatred, and it is based on equality and liberty. He did not consider non-killing alone to be non-violence. For him economic freedom was the essence of social and political freedom. Check your preparation with Gandhi used to be a man of religious truthfulness and democratic action, each at the public and private levels, with a unique technique of combat that combined political pragmatism with moral integrity. He considered him as his political mentor. In modern India, Jainism is strongest in Gandhi's native Gujarat.
